Organic Church
[ From my journal | July 13, 2006 ]
[ Bill Easum | Unfreezing Moves: Following Jesus into the Mission Field ]
I'm going through a, sort of, church crisis. No, this is not the same as a crisis of faith, which people often experience at various stages of life. This is more... structural.[ Fast forward to today | February 15, 2008 ]
The "Body of Christ" is a vivid description of an organic being, not an organized mechanism. Church consists, at the local level, of a multitude of extended spiritual families, which are organically related to each other as a network. Too much organization has, like a straitjacket, often choked the organism for fear that something might go wrong. Fear is the opposite of faith, and not exactly a Christian virtue. Fear wants to control; faith can trust. Today we need to develop regional and national networks based on trust, not a new arrangement of political ecumenism, for organic forms of Christianity to reemerge.
[ Wolfgang Simson ]
I'm sure that abuse and control resulting from the current North American church structure has something to do with the crisis I'm experiencing, but it even seems greater than all of that.
The movement Jesus initiated was an organic people movement; it was never meant to be a religious institution."Systems story" - a.k.a. paradigm or mode of church - the continually repeated life story that determines the way an organization behaves; how an organization feels, thinks, and thus acts.
[ Alan Hirsch | p.54 ]
Ivan Illich was once asked what he thought was the most radical way to change society; was it through violent revolution or gradual reform? He gave a careful answer. Neither. Rather, he suggested that if one wanted to change society, then one must tell an alternative story. Illich is right; we need to reframe our understandings through a different lens, an alternative story, if we wish to move beyond the captivity of the predominantly institutional paradigm that clearly dominates our current approach to leadership and church.Hirsch also explains that after 2000 years of the gospel, the "church" is on the decline in just about every Western cultural context. He says that even North America, which has been a bastion of a distinct and vigorous form of cultural Christendom, is now experiencing a society that is increasingly moving away from the church's sphere of influence and becoming genuinely neopagan. [ p.51 ]
[ Alan Hirsch | p.53 ]
In a bid to separate church and state – or, in this case, province – Premier Dalton McGuinty wants to end the practice of reciting the Lord's Prayer in the Ontario Legislature. McGuinty surprised observers at Queen's Park this morning by appealing for an all-party committee to replace the prayer.Bill Easum notes that following Jesus into the mission field is either impossible or extremely difficult for the vast majority of congregations in the Western world because of one thing: They have a systems story that will not allow them to take the first step out of the institution into the mission field, even though the mission field is just outside the door of the congregation.
"I believe it is time for Ontario's Legislature to better reflect Ontario's reality and celebrate our diversity," the premier wrote to the leaders of the Progressive Conservatives and New Democrats.
"It is time to move beyond the daily recitation of the Lord's Prayer in the Ontario Legislature to a more inclusive approach that reflects 21st century Ontario," he said, noting the prayer was last updated in 1969.
"Our counterparts in other provinces and the federal government have adjusted their customs to reflect the diversity of the population.
"The members of the Ontario Legislature reflect the diversity of Ontario – be it Christian, Jewish, Hindu, Muslim, Sikh or agnostic. It is time for our practices to do the same. That is the Ontario way," McGuinty wrote.
[ The Star | February 13, 2008 ]
It seems that the template of this highly institutional version of Christianity is so deeply embedded in our collective psyche that we have inadvertently put it beyond the pale of prophetic critique."This systems story determines how an organization feels, behaves, no matter how the organizational chart is drawn. It's the primary template that shapes all other things. Restructure the organization and leave the systems story in place, and nothing changes within the organization. It's futile trying to revitalize the church, or a denomination, without first changing the system."
[ Alan Hirsch | p.51 ]
[ Bill Easum | Unfreezing Moves: Following Jesus into the Mission Field ]
I can't impress this on you too strongly. God is looking over your shoulder. Christ himself is the Judge, with the final say on everyone, living and dead. He is about to break into the open with his rule, so proclaim the Message with intensity; keep on your watch. Challenge, warn, and urge your people. Don't ever quit. Just keep it simple.
You're going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They'll turn their backs on truth and chase mirages. But you—keep your eye on what you're doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God's servant.
[ 2 Timothy 4:1-5 | The Message ]
Hey thanks Paul.. I just noticed today that you left me a comment on my blog. Haha funny how this thing don't let you know like on Flickr. lol
Oh well, I appreciate the link'd page!
Mike
11:53 PM
Thanks for this. I've been experiencing a crisis of faith in church-as-a-system for almost a year now. I seem to be the only one of my Christian friends who is experiencing this; they are tired of hearing my questions about church. Someone even said, "Look, if you want to put yourself on the fringes where less than 1% of Christians are, plan to be lonely." In other words, "Shake yourself out of this time of questioning and just get back to the way you used to be."
Thank you for this post. I will ponder it a lot. And it makes me feel a heck of a lot less lonely to know that I'm not the only Christian on the planet who struggles with the church-as-institution concept.
11:26 AM
Hey ttm
I am speaking for myself here as I am one who is not part of a church organization but I am very much part of the Body of Christ. There are a lot more than 1% of us out here living our lives to the fullest without walls. You will not be lonely.
It is interesting that your friends would think that way.
I think sometimes that we are really the only ones who live in total freedom.
Have you read,
" So you don't want to go to church anymore?"
You can read it online here.
http://www.jakecolsen.com/contents.html
Good luck with your searching and your own "free" walk with God.
Where the Spirit of the Lord is there is liberty.
But to this day whenever Moses is read, a veil lies over their heart;
but whenever a person turns to the Lord, the veil is taken away.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.
2 Corinthians 3:18
3:11 PM
Thank you, valorosa.
The book was a very good read.
Thank you for being my "voice of John" today.
I feel less lonely.
I am reminded that none of us are truly alone.
5:18 PM
I don't know how long this link will be active, but George Barna just posted an excellent article that supports this post. The article is called Americans Embrace Various Alternatives to a Conventional Church Experience as Being Fully Biblical and you can check it out by clicking here!
2:27 PM
Among the pastors least likely to support the legitimacy of house churches were pastors who earn more than $75,000 annually;
Go figure ...
lol
1:50 PM
"It seems that the template of this highly institutional version of Christianity is so deeply embedded in our collective psyche that we have inadvertently put it beyond the pale of prophetic critique."
I think that quote is absolutely Brilliant!
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